Thursday, December 27, 2012

What is Giving Glory to God?


Glory to God in the highest.

Luke 2:14

 
I’m fascinated by this angelic proclamation. What’s more, I’m even more fascinated by Scripture commanding us to give glory to God.

 
What does it mean for us to give glory to God? Do we have any glory to even give to God? Doesn’t our glory actually come from God? And if this is true, then are we really giving back to Him what He’s already given to us?

 
In Luke 17:18, Jesus said:

 
“Were there not any found who returned to give glory to God except this foreigner?” (Emphasis mine)

 
The context is ten lepers implored Jesus to heal them by crying out, “Master, have mercy on us.”

 
In fathomless compassion Jesus granted their wish, provided they followed His instruction to go show themselves to the priests. In obedience they marched off toward the priests. On their way, they were cleansed, healed of this fatal malady. Of the ten whom He healed, only one came back to Jesus to “give glory” to God.



This is an interesting record on many fronts. Of particular note is Scripture indicates that by this man’s faith he was saved. His faith was demonstrated by his return to Jesus to give glory to God; the man knew that only God could perform this miracle.

 
Setting Aside Self
But aside from that, we need to note that the man turned from his own plan, moved off his own course, and come back to “give glory” to God. He was on a very serious mission, healing for himself. However, even in the midst of his self-concern he recognized that the miraculous had just happened; he was healed of his leprosy. And setting aside his own agenda, he came back to Jesus to acknowledge, to proclaim, to publicly express his gratitude, his praise, his love for such a great God.

 
Suddenly, by way of this divine intervention, he no longer had to move away from people while yelling, “Unclean, unclean;” no longer would he have to endure the accusation of what caused him to contract such a fatal disease; he would no longer have to endure his own countrymen assuming some dastardly sin on him that invoked God’s wrath. Now he could go to the market and blend in with everyone else. He could move away from the leper colony where he’d been banished because of his disease and move back into his home—if he still had one. He was, for the first time in years, whole.  

 
Making Sense of Words
The word “give” in this account is a present-active-indicative showing us that the man intentionally endeavored to render, or give, glory to God. The definition of “give”, at least according to Strong's Concordance, is “of one’s accord to bestow or grant something to someone.” In other words, he purposed in his heart to return to Jesus to bestow something upon Him.

 
The word “glory” means “a good opinion resulting in praise.” Synonyms include adoration, devotion, and worship.

 
Putting these together we see a man diverting from his own agenda to intentionally return to Jesus for the purpose of bestowing upon Him praise, adoration, and worship because of this miraculous gift of deliverance.

 
Now think about the angels appearing to the shepherds in Luke 2 proclaiming “Glory to God!” In what were they referring to? Simple, the salvation of the world; by way of the little infant, Immanuel, God with us, all of humanity has opportunity to, by faith, be saved, to be delivered from a destiny separated from God because of sin.

 
Resolution
So now that Christmas 2012 has come and gone, one question remains: do we “give glory” to God? Are we like the one healed leper that came back and recognized Jesus for His gift? Do our lives praise Jesus for pulling us out of the “leprosy of our souls” and placing us into His saving grace? Or, instead, do our lives show indifference just as the other nine lepers? 

 
Maybe now, as the New Year approaches, is the time to reflect on how our lives truly reflect (or don’t reflect) Jesus. Do we exhibit the love of Christ or the judgmentalism the world accuses us of? If we struggle with giving glory to God because we’ve never received such an obvious miracle as the leper, then maybe we need to stop the videos in our brain, pause the iPod of our soul, and deeply reflect on the truth that, if you have accepted Christ, you are a new creation in Him and destined for Heaven; your soul has been plucked out of the gates of Hell and placed firmly into the Kingdom of God. That alone is miracle enough for any of us.

 
We can resolve from this point forward to give Him glory and become light-givers.  We can become attractive to those in the dark longing to be in the light. And just like the Samaritan leper returning to bestow praise on Jesus we to can become public expressions of praise to Jesus. Because of Him we are now children of light, now is the time to let that light so shine. In doing this our lives will become supernaturally magnetic, attracting the broken who desire the same healing and deliverance we have.

Sunday, December 23, 2012

When Caleb Went Missing


 
But Jesus said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.”

Matthew 19:14

 
It’s taken me months to write about this. In fact, it was so upsetting to me that I didn’t even journal about it. But in light of this nation’s recent tragedies, I think it’s time to share my brush with child loss that occurred sometime this last summer.

 
It was a beautiful, blazingly hot day, I think sometime in August. My youngest son, Caleb, and I decided to head to Keizer Rapids Park, the nearest hiking opportunity.   We both love to hike, especially if there’s some water involved, which at this park is the Willamette River.  There’s also lots of foliage and ample places for evil to lurk and hide. Of course such a suspicious thought didn’t occur to me until after I couldn’t find Caleb.

 
The Dirt Slide

We were at the back part of the park nearing the edge of paved portion of the trail. The pavement gave way to dirt paths strewn with river rock and tall, brown grasses growing along the sides of the path. Just before the pavement ends was a side trail, it was dirt and very steep but relatively short. It led to a landing very close to the river’s edge. Caleb wanted to go down this trail because it looked like fun. And why not, it was like a natural slide, what little boy wouldn’t want to slide down such a cool dirt slide. I figured it was okay and I’d follow right behind him. However, kneeling down to ready myself for the slide, my neck ached reminding me that such a jaunt would be unwise with a tender triple fusion. So I told Caleb to stay right where he was at the foot of the path while I went around to a less challenging path not 30 seconds away.

 
“Okay, Dad,” he said.

 
So I hustled off to the other path that cut through a dense blackberry thicket and came out right where Caleb should have been.

 
But he was gone.   

 
At first I was perturbed thinking he was just hiding somewhere, but he was nowhere to be found in the nearby bushes. I quickly scanned the landing area and saw nothing but grass, dirt, and the river. Now the first tendrils of panic started tugging at the fringes of conscious thought. I wanted to yell out his name but didn’t, thinking that if he were safe I didn’t want to alert any would-be pedophiles that a little boy was running around unattended.

 
I shot up the steep path, slipping, falling, and clawing my way to the top. Nothing, no Caleb. I ran the steps I had trod thinking maybe he misunderstood my instructions and followed me down the other path. But circling back to where he should have been again turned up nothing.

 
Not My Child

Now I began fighting back visions of calling in an Amber Alert. Not my little boy, not my family, no way, this is not happening! I rebuke those thoughts. Still they kept flashing like sinister light bulbs of a demonic paparazzi. Amber Alert, Amber Alert, Amber Alert…

 
Statistically I know that the first 20 minutes of a child abduction are the most critical.  So far I calculated we had clicked off five minutes and still no blonde haired, hazel eyed little boy. I ran to the river’s edge but saw and heard no thrashing. There was a teenage boy on a rocky outcropping looking like he was crawdadding.  I called out to him.

 
“Hey, hey you,” he looked my way. “Have you seen a little blonde boy running along the edge?” I’m sure he could hear the desperation in my voice.

 
“No, man; sorry. Haven’t seen anyone ‘cept you.”

 
“Okay, thanks.”

 
Oh God, I need You now..WHERE IS MY LITTLE BOY?? You’ve got to help me!!



Panic was becoming very real now through a pounding pulse, sweaty palms and horrible thoughts of what evil could be unleashed on such an innocent soul. “No,” I screamed to myself. I had to stay calm; I had to stay as focused as possible if I had any hope of seeing my little boy alive and in my arms again.

 
Along with agonizing prayer I also had a Building 429 lyric repeating in my mind; for some reason, I found the lyric calming, helping me remain focused on the unfolding tragedy:
 

“All I know is I’m not home yet/This is not where I belong. Take this world and give me Jesus/This is not where I belong.”

 
Another refrain from the song also echoed over the Amber Alert fears:

 
“When the earth shakes, I wanna be found in You/When the lights fade, I wanna be found in You.”

 
I started running down all the nearby paths, but there were so many, how was I to choose the right one? If I took path A and the pedophile took path B, I may very well never see Caleb again. O God, where do I go?

 
I broke down and started yelling his name at the top of my lungs, “Caleb, Caleb, where are you? Caleb?” I figured bad guys might now know he’s unattended but then so would any good guys—if there were any. Normal adults are always willing to help a lost child, aren’t they?

 
Mom

Coming up on fifteen minutes and still no Caleb I was confronted with the crushing decision to call the police, or worse, Janey (my bride and Caleb’s Mom). It was the worst phone call I’ve ever had to make.

 
“Hello,” she answered in her typically sweet voice. I’m sure she was expecting to hear that we had a good time and were heading home. Instead, she heard,

 
“We’re still at Keizer Rapids and Caleb’s missing.”

 
“What?! What do you mean?”

 
I was running down different paths while talking to her, so my voice was breathless and jerky. “I mean we got separated and I can’t find him. He’s missing and I can’t find him.”

 
What would you do if you got this phone call? Right in the middle of grocery shopping with her mother she dropped everything, “I’m coming there right now.”

 
“Okay, if he isn’t with me by then, we’ll have to call the police.”

 
Silence, she was on her way.  So I kept running down forest lined trails and grass lined trails. I went near the river hoping not to find a body and then running back toward the forested area of the park.
 

Breathless, I came up to a woman on the paved path walking her large dog.

 
“Have you…have you seen a little blonde boy with an explorers vest on,” I panted.

 
Pulling her dog a little closer she said, “Yeah, I saw him near the parking lot. He smiled and said ‘hi’ to me. …”

 
She kept talking but I started sprinting, calling a quick “Thank you” over my shoulder as I quickly decided which trail was the quickest to parking lot, which was close to a mile away.

 
Now because of my neck fusion, I don’t sprint anymore, it’s too much jolting on the fusion site; but fusion be damned, I sprinted faster than I’ve probably ever sprinted before. Panting and sweating, I was also yelling his name, “I’m coming Caleb, Daddy’s coming.”


Sweet Reunion

Rounding past the last corner on side of the amphitheater I saw him at the top of the grassy hill bordering the back part of the theater bowl. Seeing me he started running my way—his eyes wide with fright. I grabbed him, hugging him as hard as I safely could without knocking him over or squeezing his air out. He was sobbing, I was sobbing.
 

“I’m sorry, Daddy, I’m sorry,” he gasped, his little body shaking in my arms.

 
“It’s okay, Caleb, it’s okay. We’re together now, we’re together now; praise God.”
 

We hugged and cried. People walking by just stared at us, having no clue about the drama that had been playing out right under their noses. I called Janey, a wonderful, relieving phone call!
 

“I FOUND HIM,” I yelled into her ear.
 

She started crying along with Caleb and I. What a site we were, father and son sobbing into an Android!

 
She was still going to come to the park but I told we were going to get the heck out there and come home, so we’d all meet back up there. Once home we all hugged and sobbed right there in the drive way under the sweltering August sun. Finally catching my breath I went inside and collapsed on the couch, completely spent.

 
I will never think of parenting the same again. It is a privilege. Now I have a deeper understanding of the Psalm:
 

Behold, children are a heritage from the Lord, the fruit of the womb is a reward.

̶ Psalm 127:3

 
I’m also reminded of Romans:
 

Weep with those who weep.

̶ Romans 12:15b

 
I tell this story to encourage and inspire parents to love your children. It isn’t pampering or coddling, it is loving them, blessing them, teaching them, cherishing them. For as we all know, some of our brothers and sisters have recently lost their children in the most unimaginable way. And part of my story is to help us begin to grasp even a wisp of the emotions and pain these parents are feeling in the depths of their loss. 

 
In light of their unimaginable loss, one thing we can do is to love our children all the more. Those that commit domestic violence—stop! Those who ignore or withdraw—get engaged. But whatever our story, we can all love our children, and thereby, perhaps we can love each other just a little more as well. We can lay aside our differences and embrace that we are all part of the family of humanity, we all hurt, but we can also all love. He so loved, so can we (John 3:16 and 1 John 4:19).

 
And this love begins at home. We can be salt and light and be like Jesus by loving more. If we learn nothing else, may we at least learn to love.

Afterword—What Actually Happened

Caleb wanted to play a trick on me so he clambered back up the dirt slide to circle around behind me. Problem was he got distracted by a bird or squirrel; by the time he finally got back to the foot of the dirt slide, I had already scampered up it looking for him. Talk about a vicious circle! His response was to again climb up the hill, but once at the top of the hill, he ran down a different path thinking I had gone down a different path looking for him. Thus began the most agonizing twenty minutes of each of our lives.


To have prevented this I could have slid down the hill with him or told him he couldn’t slide down the hill but instead follow me down the easier path. Given my inner-boy, I will probably choose the former should I be in the same situation again.

 

 

Saturday, December 8, 2012

Knowing and Freedom


“You shall know the truth, and the truth shall make you free.”

̶ Jesus, John 8:32

 

Much has been written about the above phrase from Jesus.  There’s a lot of study and thought to be done regarding that phrase, including exploring the verse previous to it. In that verse Jesus speaks to abiding in His Word, which in itself has significant ramifications for our spiritual journey. But the other night in my Men’s group, we focused primarily on verse 32, digging out some nuggets of gold none of us had thought of before.
 

The discussion started with the simple question: Why is it some people seem to be freer than others? 
 

It couldn’t be because God is playing favorites, because He is no respecter of persons (see Romans 2:11 and 3:21-26). So somehow the difference in freedom must be on the individual level, either in our understanding of what freedom really is or in our ability to grasp the depth of freedom we have in Christ.
 

A key to answering this question resides in the word ‘know’. The Greek word gnwsesqe is a derivative of ginwskw which, according to Vine’s Complete Expository Dictionary, means “to be taking in knowledge, to come to know, recognize, understand, or to understand completely” (p. 346).  The actual Greek word in the text is what’s called a future middle indicative verb in the second person. All this technical stuff basically means that it is a command and can be translated “you will know.” It also connotes that this “knowing” is not instantaneous but is instead a process, or a continual growth in our journey of understanding.
 

Significance of a Word
Maybe I’m just a techno-weirdo-wonk, but I find this hugely illuminating and encouraging. Just what is knowledge? Does one just all of the sudden know something? You might know the final score of the game, but do you know the intricacies of what led up to that final score? No you don’t until you take time to dive into the detailed minutia of what resulted in that score. The more you understand the minutia the more you grasp the depth of that final score.
 

So it is with grasping the depth of the freedom we have in Jesus. Yes it is true that the final score of placing our faith in Jesus is an eternal destiny in Heaven rather than Hell, but there’s so much more to that final score. And I think that Jesus using the specific Greek work in verse 32 shows that He is telling us that knowing the deeper truths behind the final score will deepen our sense of freedom in Him. It will also deepen our identity in Him.
 

What is your picture of Jesus?
Often the image we have of Jesus is some radiant dude floating a foot above the ground zooming here and there healing people. So many paintings depict Jesus with some halo-thing encircling His head and people bowing to Him. In other words, we often see Jesus as nothing more than a dashboard icon with no feelings or connection with humanity.
 

But look at the picture from The Passion of the Christ. Yes, it is gruesome, but stop and think that Jesus Christ was God in the flesh and came to sacrifice His life for our salvation. This is a staggering realization and is difficult for our finite minds to grasp, but this is exactly what that one word—know—is encouraging us to do: Intentionally take in this knowledge, turn this truth over and over in our minds, meditate on it; and the more we ponder and meditate on this truth, the more we will grasp the significance of Christ’s sacrifice for us. And the deeper our grasp of this the more complete will be our freedom and our identity in Christ.   
 

Even for a moment, let’s try to wrap our minds around the truth that the God with no beginning and no end came to earth in the flesh starting as a baby and living life among us, His creation. He didn’t come in clouds of glory, smoke or explosions, He came as a vulnerable infant born in humble fashion. He lived among us, healed us, and was ridiculed and eventually executed by us.
 

Freedom Awaits
Now think of all the times in our own lives where we have hurt or otherwise disregarded this God and His sacrifice for us and yet He continues holding onto us (John 10:27-30). Perhaps with this exercise we’ll begin our journey into the knowing even more deeply the significance of Christ’s sacrifice for us. As we do this our sense of freedom will grow while we further grasp that our identity and destiny are secured in Christ and we will no longer be enslaved by the chains of culture or how the world tries to define us. In other words, we will live even more freely in Christ.

Saturday, December 1, 2012

Dream Journey Haiku

Dream Comes

Bask in the Presence,
             shadow of Your wings inspire;
                        lofty thoughts of mind.


                Dream Dust

  Clouds surround my soul
       as I sweep the broken shards.
               Shattered dreams and dust.


     



Dream Renewal

           Rising up again,
     prayers soaring above the clouds
refresh me anew!